Summer of Sammo: Zu Warriors
Last night I was flipping around hulu and found two movies with similar titles. One is labeled Zu: Warriors from the Magic Mountain, which is the title of Tsui Hark’s 1983 fantasy epic, and the other is called Zu Warriors: the Legend of Zu which is Tsui’s 2001 film based on the same source material. The earlier film is a classic, a hallmark in melding high-tech special effects into the Hong Kong kung fu genre, helping spawn a subgenre of martial arts fantasies and also inspiring John Carpenter’s Big Trouble in Little China. Zu was one of the first kung fu movies I’d ever seen, in either late 1998 or early ’99, at one of the last Hong Kong double features in Seattle.
I moved to the city just at the tail end of Hong Kong cinema’s trendiness: throughout the 90s, the Varsity Theatre (where I later worked) would play weekly double bills of Jet Li, John Woo, Jackie Chan, Chow Yun-fat, Ringo Lam, Tsui Hark and so on. But with the exodus of talent off the island in the wake of the handover to China (all of the above went to Hollywood, at least for awhile), the deterioration of existing prints and the rise in the cost of running repertory, as well as the inevitable change in what counted as fashionable cult cinema, the films disappeared from Seattle screens. Less than ten years later, when we were trying to book Jackie Chan’s Police Story for a little rep series we were running at the Metro, we were told that no one even knew who had the theatrical rights to those movies anymore. Any Chan, Li, or Shaw Brothers movie we could think of was met with shrugged shoulders and a blank stare by Landmark’s film booking department. We ended up playing Bruce Lee’s Enter the Dragon simply because it was owned outright by an American company (Warner Brothers). Anyway, I was excited to revisit Zu after 15 years, after becoming more fluent in Hong Kong and kung fu cinema in the interim and looking to spend this summer exploring the work of Tsui Hark and Sammo Hung in more depth. So seeing it was on hulu, and in a subtitled version no less, was very exciting.
But alas, both films on hulu are the 2001 movie. The one with the title of the ’83 film is the one I watched, it’s the longer, original cut of the 2001 film, running an hour and forty-five minutes. The other version is the Miramax US cut, which removes 20 minutes of exposition and character building, clocking in at less than 90 minutes. I watched the longer version (of course) and it was confusing enough. I can’t imagine the shorter version being the least bit comprehensible. Both versions are subtitled, but the character names don’t match the ones from either imdb or wikipedia, so I guess only a Chinese-speaker knows how many other ways Miramax fucked up this movie. (See my review of Yuen Woo-ping’s Iron Monkey for another rant about Miramax and the subtitling of Hong Kong movies).
Anyway, the 2001 film, which I’m going to call Zu Warriors, is a CGI-driven fantasy epic, with a smattering of kung fu, lots of alien-to-Americans mythology and folklore and a more or less Buddhist allegory. The all-star cast includes Louis Koo, Zhang Ziyi, Sammo Hung, Cecilia Cheung and Ekin Cheng, but the real star is Tsui and his rapid-cutting, no time to breathe approach to story-telling. On top of some floating mountains, a bunch of immortals gather together to defeat Mordo (or Insomnia, or the Blood Demon), the embodiment and source of all evil (greed and jealousy), before he eats them all and infects the Earth below. Characters fly around, shoot spiritual energy out of their hands, get possessed, destroyed, reincarnated, enlightened and destroyed again. An endless cycle of creation and destruction where the only hope is unity: of the various mountain clans; of lightning and thunder; of human and immortal; of male and female; of mind, body and spirit.
The CGI effects have a fun comic book-quality, bright bursts of red and green and orange and blue stabbing across purple and yellow skies, at times recalling Harryhausen (an attack by an army of Mordo’s self-replicatiing minions brings to mind the skeletons of Jason and the Argonauts) or Brakhage (the abstract color explosions of the film’s final battle). They are decidedly not realistic, nor are they state-of-the-art, even for 2001, but surely those aren’t the only standards by which we can measure visual effects.
Both of the most recent Tsui films that I’ve seen, the kung fu whodunnit Detective Dee and the Mystery of the Phantom Flame and Flying Swords of Dragon Gate, his second remake of the 1967 King Hu film Dragon Gate Inn, which remains after 45 years one of great masterpieces of action cinema from anywhere in the world, feature extensive use of CGI, though both are significantly more grounded in reality than Zu Warriors. The use of computers reopens an on-going tension in action cinema between effects and realism. Where does the pleasure in such films come from: the photographic record of remarkable physical displays by immensely skilled human beings, as in the work of the famously unaided Jackie Chan or from cinema’s ability to capture the impossible, whether through judicious use of wires, trampolines and under-cranked cameras (as in the work of Jet Li), or digital effects that have no basis in physical reality whatsoever? Cinema can be a mirror or an illusion, but is one ‘better’ than the other?
This Week in Rankings
The big movie to see in the Seattle area this week is Johnnie To’s Drug War, playing at the Egyptian on Monday as part of the Seattle International Film Festival. It’s no longer To’s latest film, since his Blind Detective appeared to rave reviews at Cannes a few days ago, but it’s one of the few films with a 2012 date I’m still highly anticipating (along with Alain Resnais’s You Ain’t Seen Nothin’ Yet, which I don’t think has a local release planned yet; the documentary Leviathan, which I missed the two times it played here; and Noah Baumbach’s Frances Ha, which is opening today at one theatre in Seattle and one in Bellevue). Playing at the Grand in Tacoma this week is Christian Petzold’s Barbara, about which I’ve heard nothing but good things and which I might make it out to see. Also, there’s Star Trek.
I made some new director lists over at Letterboxd this week for Richard Linklater, Eric Rohmer and Jean-Luc Godard, and also one for James Stewart on his birthday. Here at The End, I reviewed a couple of Rouben Mamoulian’s early talkies, Applause and Dr. Jekyll & Mr. Hyde, and Sammo Hung’s Vietnam epic Eastern Condors.
Here are the movies I watched and rewatched over the past week, along with where they place on my year-by-year rankings, with links to my comments at Letterboxd.
The Crowd (King Vidor) – 8, 1928
Applause (Rouben Mamoulian) – 2, 1929
Lucky Star (Frank Borzage) – 6, 1929
Dr. Jekyll & Mr. Hyde (Rouben Mamoulian) – 9, 1931
Northwest Passage (King Vidor) – 15, 1940
Le pont du Nord (Jacques Rivette) – 6, 1981
Eastern Condors (Sammo Hung) – 12, 1987
Shanghai Triad (Zhang Yimou) – 25, 1995
Summer of Sammo: Eastern Condors
On Dr. Jekyll and Mr. Hyde
On Applause
Rouben Mamoulian’s 1929 film Applause seems to have fallen through the cracks of film history. Released in a year when many of the best films still were, at least partially, silent films (GW Pabst’s pair of masterpieces with Louise Brooks Pandora’s Box and Diary of a Lost Girl (made in Germany), Dziga Vertov’s experimental documentary The Man with a Movie Camera (the USSR), Yasujiro Ozu’s Days of Youth (Japan) and Luis Buñuel’s Un chien andalou (France)), Mamoulian’s film is an all-talking, all-singing, all-dancing backstage musical made shot on location in New York for Paramount Pictures. Early talkies are generally derided as a step backwards in the art of motion pictures, as stiff, stage-bound and poorly acted, the camera tied in place due to the technological restrictions of primitive microphones and with that showing none of the expressiveness of the late silent era. To some extent, that is true (the talking sequences in the otherwise masterful 1928 film Lonesome are so terrible that they function less as scenes in a movie and more as meta-commentary on the pointlessness of adding dialogue to cinema), what is at question is how long it took for talking pictures to get back up to speed.
Other films from 1929 fulfill the cliche: the first Marx Brothers feature, Cocoanuts, is particularly leaden and clunky, while that year’s Best Picture winner, the musical The Broadway Melody is better than its reputation, but still shockingly poorly made at times (a tap dancing sequence in which the frame cuts off the actors at the ankle so as to maintain a stage-like proscenium is particularly egregious). Ernst Lubitsch’s musicals with Maurice Chevalier are some of the most charming films of the period, but his elegant classical style suffered little from the transition to sound and, from what I’ve seen at least, Lubitsch never seemed interested in using the camera in the dynamic ways that FW Murnau, Fritz Lang or Josef Von Sternberg (whose The Blue Angel, made in Germany a year later, shares much of Applause‘s mileu and attitude, but pushes the depravity that seethes under the surface to the forefront) were exploring in the late 20s. Applause offers evidence that it took far less time than is generally believed to master the technology, that the reason for the poor quality of those other films might not be the technology, but the imagination and skill of the director.
Rouben Mamoulian, making his first film, uses all the tricks of the late silent era to illuminate this standard, if resolutely pre-Code, melodrama about a burlesque dancer whose convent-raised daughter finds herself getting sucked into the degenerate family business. The mise-en-scene is Expressionist-influenced: in lighting and shadows both portentous, as in the crosses that dominate the convent sequences, and abstract, as when certain male characters become black spaces, dominating Helen Morgan’s doomed showgirl Kitty; and more subtly as in the countless multiplications of Kitty’s image in pictures and posters that lie in the background of many of the sets and become increasingly dominant until the film’s final haunting and darkly ironic image.
Mamoulian also makes extensive use of anti-theatrical camera movement and placement: relentlessly pushing in and out of the screen space (mimicking our attraction/repulsion to the sordid and pathetic main characters); high and low angle shots including overhead views of dance sequences that abstract the characters like a proto-Busby Berkeley; de-centering the image by focusing at key moments on the characters’ legs (for example during a sequence where the young woman April is being hit on by a number of men as she walks down the street) as well as abstracting bodies in a montage like the series of grotesque men’s faces watching Kitty’s burlesque show.
He even uses sound expressively: impressionistically like the subjective aural hallucinations Hitchcock used this same year in Blackmail (generally considered Britain’s first all-talking feature) but also in overlapping dialogue and background noise to create a densely layered sonic environment, something even the best early talkies hadn’t yet dared.
With Applause, Mamoulian created a fully-realized, three-dimensional cinematic world, fully integrating sound into the cutting-edge visual styles of the late 1920s. It premiered on October 7, 1929, exactly two years and one day after The Jazz Singer.
This Week in Rankings
In finally made it out to see an actual 2013 movie this week, the rather lackluster adaptation of The Great Gatsby by Baz Luhrmann. Other than that, I haven’t accomplished much of anything. I did make a list over at letterboxd of all 135 movies we played over 129 weeks at Metro Classics from 2007-2011. As surveys of film history go, one could do a lot worse than trying to watch all of those movies.
Not a lot opening in Seattle this week, other than the big mess that is the Seattle International Film Festival. Ken Loach’s The Angels’ Share is playing in Tacoma, but I’ll be making my way into the city to see Jacques Rivette’s Le Pont du Nord at the Northwest Film Forum.
These are the films I watched and rewatched over the last week, and where they place on by year-by-year rankings, with links to my letterboxd reviews. Note that I’m not using the imdb date for Mama, which is incorrect.
Lonesome (Paul Fejos) – 4, 1928
The Moderns (Alan Rudolph) – 7, 1988
Mama (Zhang Yuan) – 11, 1990
Tale of Cinema (Hong Sangsoo) – 11, 2005
Chacun son cinéma (Various) – 24, 2007
607 (Liu Jiayin) – 7, 2010
The Great Gatsby – Baz Luhrmann) – 2013
This Week in Rankings
Over the last couple I’ve weeks I posted the second part of my series on Resident Evil and Modern Auteurism, a lengthy review of Oki’s Movie, watched some Kurosawa movies in preparation for the next They Shot Pictures podcast and gave out some Endy Awards for the acclaimed movie year 1939. I also put up lists on letterboxd for Howard Hawks, Alfred Hitchcock and Hong Sangsoo.
I have a couple reviews of movies playing in theatres this week in the Seattle area, Ken Loach’s The Angels’ Share, Olivier Assayas’s Something in the Air, and Wang Bing’s Three Sisters, which is playing in New York.
These are he movies I’ve watched and rewatched over the last two weeks, and where they place in by year-by-year rankings, with links to my comments on them at letterboxd.
No Regrets for Our Youth (Akira Kurosawa) – 6, 1946
Drunken Angel (Akira Kurosawa) – 17, 1948
The Idiot (Akira Kurosawa) – 10, 1951
Red Beard (Akira Kurosawa) – 6, 1965
On the Occasion of Remembering the Turning Gate (Hong Sangsoo) – 11, 2002
Oki’s Movie (Hong Sangsoo) – 2, 2010
Oki’s Movie (Hong Sangsoo, 2010)

I noticed yesterday that this was available as part of Amazon’s Prime Instant Streaming service (along with Hahaha, the other Hong Sangsoo film I saw at the Vancouver Film Festival in 2010). I watched it the other night and was happy to see that it remains my favorite of Hong’s movies, all of which are marked by an unusual structure, in which elements, situations and/or characters from the first part recur later in the film, in ways that deepen, comment upon or subvert what has gone before. Oki’s Movie is the most structurally complex of the Hong movies I’ve seen (with the possible exception of the film that followed this, 2011’s The Day He Arrives), with a pretzel logic that twists the film back on its maker, questioning the motivation for making Hong Sangsoo films, or any films at all, in the first place.
At its most basic level, Oki’s Movie is a love triangle told four ways, made up of four short films, each of which has its own credit sequence of videotaped white characters on a blue background (the title song is the same for each film: Edward Elgar’s “Pomp and Circumstance”, a tune whose relation to Graduation Day is perhaps a nod to the movies’ film school settings). The most mysterious segment is the first one, which doesn’t fit the later developed patterns or (possibly) characters at all. Its title (“A Day for Incantation”) suggests that it’s the film that calls the other movies into being. Each of the of the latter three films focus on a love triangle between three characters: the girl Oki (Jung Yoo-mi), the boy Jingu (Lee Seon-gyun) and their Professor Song (Moon Sung-keun), each of whom are filmmakers. Each of the last three films correlates to one of their points of view. But the characters are mixed up in the first film: Jingu is a married film professor and filmmaker where later he will be a student, Song appears only as a fellow professor Jingu admires but begins to have doubts about when he hears he accepted a bribe to award another teacher tenure, and Oki doesn’t appear at all. Only at the end of the film, when an inebriated Jingu is doing an audience Q & A prior to presenting his latest film, does the question of a student’s relationship with her teacher come up. A girl in the audience claims to have had a friend Jingu dated when he was her professor, and that that relationship ruined the girl’s life by sabotaging her relationship with her boyfriend.
My theory is that each of the subsequent films are movies Jingu later made inspired by the situation the questioner presented: a student having an affair with her professor while she was also dating another student. In each film, he casts himself as the boyfriend/hero and Song as the morally dubious professor. In the second film (“King of Kisses”) Jingu plays the typical Hongian hero: romantic, obsessive and often drunk. This film is the most similar to the first one in both story and style (even the locations are the same: Jingu’s home in the first film plays Oki’s home in the second). One example of the rhymes between them: in each film Jingu hangs out on a park bench and falls asleep. In the second one, he meets Oki and asks her out, while in the first, he has a flashback to when he met his wife, who he suspects might now be cheating on him. (Although: maybe this is not a flashback: wikipedia asserts that it is, but the woman he meets is played by a different actress than his wife. Regardless, the story of the first Jingu’s wife remains a tantalizingly unexplored tangent, suggesting that the rest of the film could have gone off in a myriad of other directions, not just the Song/Oki story. Such loose ends that tease endless narrative possibilities are one of the things that make Hong’s films seem so realistic, like they create entire universes.) While the third and fourth films keep strictly to a single point of view, “King of Kisses” is narrated more or less objectively: we also get scenes from Oki and Song’s perspectives, thus we know that they are having an affair of which Jingu is ignorant. We also know that Oki is a little freaked out by Jingu’s obsessive pursuit of her, but that she does genuinely like him. The film ends happily, with Oki and Jingu together in the beginning stage of their relationship, wishing each other a Merry Christmas and remarking on what a nice warm day it is.
The third and shortest film (“After the Snowstorm”) is about Professor Song. After a blizzard, only Jingu and Oki show up for his class. The three engage in a Godardian Q & A session wherein the kids ask him about life and art he responds with gnomic aphorisms. It’s a kind of idealized version of the teaching experience, with two eager students lapping up Song’s wisdom (his best answer is when Oki asks why he loves his wife, he says “In life. . . of all the important things I do, there’s none I know the reason for. I don’t think there is.”). Later that night, after throwing up some bad octopus, Song decides to give up teaching and go back to filmmaking (“I was a bad teacher,” he cheerfully exclaims in voiceover). It’s unclear if this film takes place before during or after the love triangle situation, or if one ever even occurred in its world.
The fourth film (“Oki’s Movie”) would seem to be the most important, as it lends its title to Hong’s film as a whole. In voiceover narration, Oki tells us this is a film about two different walks she made along the same path in a park with two different men, one older (played by the actor who plays Song), one younger (played by the actor who plays Jingu), two years apart (the first, with the older man, on New Year’s Eve, the second on New Year’s Day). Intercutting between the stories, she points out the similarities and differences between the two men and her reactions to them. Pointedly, the men are never named, we assume they are the same characters as the Songs and Jingus we’ve seen before, because the same actors play them and they behave the same way. But that inference is undercut by Oki’s final line: “I wanted to see the two side by side. I chose these actors for their resemblance to the actual people. But the limits of the resemblance may reduce the effect of the two put together.” I think she’s saying that she made the film in an attempt to sort out an experience from her past, by writing a story in which she could see the two men she dated together and compare and contrast them, to better understand her own experiences with them. She had an ideal of art as catharsis, as a coming to terms with her own history. But the fact that these are only actors means that it doesn’t really help: even the greatest artist is still only working by approximation, and without the real thing, true understanding is impossible. Not only is the recreation never perfect, but her perspective is necessarily limited: the best she can create is her version of her memory of the story and the people in it.
Thus, Hong has made a film about a director who made a series of films adopting the perspectives of each of three people involved in a love triangle, based on a love triangle the director himself was once involved in. And in the end, Hong, through his character the director, through his character Oki, calls into question exactly how helpful filmmaking is as an attempt to resolve personal issues. The motive, then, for making movies has to be about something more than personal revelation. Art has to go beyond mere autobiography. The conclusion is the opposite of Alvy Singer’s in Annie Hall, where he gives the story of his relationship with Annie the happy ending it didn’t have in “reality” because “you’re always trying to get things to come out perfect in art because it’s real difficult in life.” For Alvy, the happy ending reassures him, brings him some kind of closure and perspective on his relationship. Closure that eludes Oki and the first Jingu. As for Hong himself, the answer appears to be a rejoinder to critics who presume his films, about movie directors who drink a lot and have complicated and clumsy romantic lives, are autobiographical. Movies aren’t real, they can’t be.1
This leads us back to the first film. Jingu the filmmaker/professor is meeting with one of his students, giving her advice on how to improve her film. “If you don’t fix it, the narrative won’t support itself. Your sincerity needs its own form. The form will take you to the truth. Telling it as it is won’t get you there. That’s a big mistake.” She accuses him of trying to impose a formal structure on her film out of greed, to make her personal statement more palatable to a mass audience. He gets angry, the form (“two turning points!”) is how the filmmaker can “take away what’s fake” in her. It’s not by being true to life that the filmmaker expresses the truth, but in submitting truth to formal constraints truth can be uncovered. Oki will realize that she made a mistake in trying to tell it like it was.
Director Jingu, at the Q & A at the end of the first film, expresses the hope that his film “can be similar in complexity to a living thing.” Answering a question about what the themes of his film are, he continues, “Starting with a theme will make it all veer to one point. We don’t appreciate films for their themes. We’ve just been taught that way. Teachers always ask, “What’s the theme?” But before asking, aren’t we already reacting to the film? It’s no fun pouring all things into a funnel. That’s too simple.” (“But people might like simple things better,” the questioner responds.) Near the end of her film, Oki tells us that “Things repeat themselves with differences I can’t understand,” which is a fitting a summation of the vision of the world expressed in Hong’s filmography. A world of circular narratives that bend and repeat themselves with variations major and minor, tied to the rhythms of everyday life in all its awkward fumbles, missed opportunities and mysteries.
———————–
1 This opposition to autobiography, or rather willingness to question the value and subvert the expectations of autobiographical filmmaking will be put to the test in Hong’s 2017 film On the Beach at Night Alone, which takes for its text the real-life scandal surrounding Hong and actress Kim Min-hee and constructs a hall of mirrors of self-deprecation, self-justification and self-criticism around it. An infinite regress of solipsism.
Army of Milla: Resident Evil and Modern Auteurism
Part One of Army of Milla looked at Vulgar Auteurism and some issues surrounding the current discourse on low-prestige action films. Here in Part Two I’ll take a general look at Paul WS Anderson’s Resident Evil series, in search of evidence that Anderson might rightfully be considered an auteur.


























