If you wanted to design to film perfectly and specifically for me, it would probably be something like The Assassin
. A film by my favorite contemporary filmmaker, one from whom I spent months earlier this year studying and writing about in detail
for a theatrical retrospective, working in one of my favorite film genres, the one I’ve spent the better part of the last three years exploring
. There was simply no way this wasn’t going to be a movie I liked. But since whether a critic likes a film or not is easily the least interesting aspect of any decent review, thankfully that task is quickly disposed with and we can proceed to more interesting concerns, the what and why of the film. Hou Hsiao-hsien’s latest, his first film since 2007’s Flight of the Red Balloon
, is set in the late Tang Dynasty period, starring Shu Qi as a young woman who returns home after ten years as a killer-in-training to wreak vengeance on the local ruler. The film follows a typical wuxia plot structure, with motivations gradually revealed and complicated, schemes exposed, punctuated by regularly occurring fight sequence set-pieces. But Hou has adapted that structure to his own unique rhythm, presenting a languid, patient narrative of long takes exploring lush sets and landscapes. It’s the stillest action movie there’s ever been.
In tone the closest analogue in Hou’s previous work might be Millennium Mambo
, a hypnotic film that could seemingly spin on forever. Right up until the director’s credit came on screen, I kept expecting another hour of narrative. I had no idea how much time was passing, or what the shape of the story was, until it ended. This is one of the distinct pleasures of some of Hou’s best work, from The Time to Live, The Time to Die
to Goodbye South Goodbye
to Flight of the Red Balloon
. Looked at in total, however, the plot could easily be that of a late 70s Chor Yuen film (but not at all a Chang Cheh film, for a number of reasons, the gender of the protagonist and the ultimate optimism of the work first among them). It’s just that Hou refuses to match the pace of the film to the complexity of the story. He teases out exposition in long dialogue scenes, but shoots those scenes with such intricate beauty that it’s hard to pay attention to the words being spoken when the pictures are so fascinating. An example: a long, central scene between Chang Chen’s governor (the target of the assassination plot) and his favorite concubine explains much of the Shu Qi character’s past and the volatile tangle of competing interests that lead to his family breaking off Chang’s engagement with Shu in favor of another woman, a humiliation which lead to Shu’s exile. It also demonstrates the bond between Chang and the concubine, which motivates a further complication in the plot, as Chang’s wife has a murderous scheme of her own. But rather than the actors, who form a loving triangle in the center middle distance of the frame and remain mostly still, our eye is drawn to the edges of the frame. The left is dominated by a line of three flames, reflections of candle lights that appear to have no on-screen referent; the right by a curtain that billows in and out throughout the scene, blown by a similarly unsourced wind, shrouding the actors in gauze when it blows in, revealing them in crystal clarity when it blows out. You get so lost in the image, it’s easy to miss the thread of the plot.
But plot there is (this is not, as my pal Neil
so tweeted, a film “about a bunch of veils and curtains”). Hou’s films, from The Boys from Fengkuei
on, have a distinctly languid place, regardless of how much actually occurs in the narrative. Flowers of Shanghai
is an opium dream of a film, one in which there’s almost no dramatic action, a fair amount in dialogue and a torrent of emotional churning under the surface. A City of Sadness
is a multi-layered, multi-character historical epic. Millennium Mambo
and The Puppetmaster
are narrated tales, one about the entropic life of a club girl in modern Taipei, the other a 50 year biopic about a man caught up in the sweep of history. In mood and pace the films are the same, with long single take scenes of apparently mundane and occasionally inexplicable behavior drawing us into the feel of the protagonists’ world, an effect amplified by the highly subjective nature of the narration. That subjectivity is the essential element in all of Hou’s films, as he is ever seeking to capture an individual’s experience of the world, and to inspire a deep empathy in the audience. His films eliminate any sense of moral judgment: whatever bad or dumb things his heroes may do, he doesn’t allow us any distance from them. We are inside them, left to understand their lives as they do. The Assassin
is no different in this respect. Its dense plot of maneuvering factions in the present inspired by the secret schemes of the past is revealed slowly, like Flowers
almost entirely in dialogue. Our identification with Shu Qi’s hero is established in a new way, however. Rather than linger over lengthy shots of Shu at work or in repose, as in Mambo
, we instead observe things as she is observing them. Not strictly from her point of view, but often Hou will show us a long scene of character interaction only to cut at the end to Shu observing silently from some hiding spot (invisibly ninja-style in the rafters, for example). Her motivations remain opaque through the length of the film, right up until the very end we don’t really know what she wants or how she plans to go about achieving it. Of course, when that “Directed By” credit does appear on-screen, everything makes perfect sense.
What she ends up achieving is a bold rejection of the traditional wuxia narrative, the first major development in the genre in decades. This century’s art house wuxia films have all taken the form of homage, usually to King Hu. A mix of spectacular and (more importantly perhaps) spectacularly shot action with a bit of Buddhism and above all a devotion to a code of honor that demands personal unhappiness, films like Crouching Tiger Hidden Dragon
, House of Flying Daggers
and The Grandmaster
follow the strictly established rules of the genre, which itself is as old as cinema and reaches back through centuries of Chinese literature. For all their technical facility, they remain merely highly polished variations on Hu’s work from the 1970s, while lacking the sense of experimentation that makes films like A Touch of Zen
or Legend of the Mountain
so unfathomable to this day. There hasn’t really been anything new in the genre since Hu’s titanic pair of of Legend of the Mountain
and Raining in the Mountain
in 1979. That is, until now (unless you count Tsui Hark’s various variations on the genre, which add to the traditional form outlandish special effects, breath-taking speed and an anarchic wit. At their core, though, they’re still traditional narratives). Obviously in adapting his highly idiosyncratic style to the genre, Hou was bound to come up with something interesting. But I’m surprised at how much he actually bent his career-long aesthetic. In The Assassin
, Hou cuts within a scene, he uses different film stocks and aspect ratios (it’s all in the archaic 1.33 ratio (which emphasizes the verticality of traditional Chinese painting, the influence of which is felt strongly in the landscape scenes, aided immeasurably by the natural beauty of China’s landscapes and fortuitous fogs rolling in to mimic the vast negative spaces so distinctive in that art form), like last year’s Horse Money and Jauja
, but for two flashback shots, on slightly grainier film stock, which are 1.85, possibly to accommodate
the shape of a long musical instrument), he has insert shots, and the camera moves into the frame, all techniques he’d abandoned 30 years ago when he moved from mainstream romantic comedies into art house minimalism. But as the demands of wuxia changed Hou, so did Hou change wuxia. There are fight scenes in The Assassin
, but they are quick. Elegant and brief, they are over before the heroes of a Lau Kar-leung
film would be even a little bit warmed-up. The de-emphasis on action is vital: Shu Qi is an assassin who rejects assassination, a wuxia knight-errant who rejects the world of violence, the jianghu. She rejects everything that defines a wuxia hero: the whole Confucian edifice of blind obedience to ones master, of defining honor as the strict following of a code that has little to do with morality or even common sense, the reification of abstract concepts over basic human happiness (the film also enacts a recurring opposition in Hou’s work, that of the country and city, as Shu leaves the lushly ornate interiors of imperial life for the rough open skies of the country and an itinerant village existence). The fact that she’s a woman isn’t especially unusual, there have been female warriors in wuxia stories for centuries, and they’ve been consistently represented on-screen. But usually they behave exactly the same as the male characters, while occasionally falling victim to romantic desires as well. Shu avoids the tragic fate of a Zhang Ziyi character by doing something Zhang never could, despite the obvious evils or inhumanity of her various masters. Shu, in explicitly rejecting everything the wuxia ethos stands for, turns the wuxia hero from a tragic figure into a truly inspirational one. She’s the first one I’ve ever seen that actually succeeds in reinventing the world, in making it a more perfect place.